Friday, July 18, 2014

Screening Notes #26

Vertigo (1958): I still largely stand by this mediocre review I wrote two years ago, but there's one new detail that I noted and want to elaborate upon: every time Scottie returns to Midge’s apartment, the visual strategy differs in relation to Scottie’s systematic termination of her from his life. The first time Hitchcock shows the two together—the second scene of the movie, before Scottie’s “met” Madeleine—the staging and cutting is fairly conventional. They’re looking at one another, engaging with one another, and the shot-reverse-shot setups reflect this. When Scottie returns to Midge’s apartment after taking on the Madeleine case, he idles in the entryway before shifting over to the kitchen, a room away from Midge. Hitchcock shoots strictly in wide shots here, only showing the two in the same frame at the beginning of the scene, in which a wall separating the living room and entryway blocks the two from seeing one another. Their next encounter is even less harmonious: Midge spends half the time washing her hands in the kitchen sink, back to the camera, while Scottie sits on the couch, his mind elsewhere. Here, Hitchcock shoots at obscure angles (Stewart’s single is taken from the cushion of the sofa he’s sitting on, making him look awkwardly large), deliberately complicating the eye lines so that it’s unclear where the two stand in relation to one another. The fourth major Midge scene ends with a devastating long shot of her walking down a sterile hospital hallway away from the camera. Then she’s gone from the movie, and there’s still 30 minutes left. She gets further and further from Scottie until she disappears, making it clear he’s lost his grasp on reality.

What is Cinema? (2013): This is not. It egregiously simplifies and/or outright fudges every theoretical position it tries to summarize; it abandons lines of thought just as soon as they emerge (Workman’s considerations of digital filmmaking, for instance, amount to…it exists); it jumps arbitrarily through ideas, time periods, and frames of reference; it ignores entire bodies of work, national cinemas, and eras; it surveys vast cinematic landscapes one moment and then awkwardly scrutinizes individual filmmakers the next, many of whom have no business being in the spotlight (Michael Moore?); it never utters “Muybridge,” “Lumière,” “Griffith,” “Sternberg,” “Mizoguchi,” “Hawks,” “Cassavetes,” “Brakhage,” “Ophuls,” “Rohmer,” “Kubrick,” “Hou,” or “Tscherkassky,” among other glaring omissions of watershed figures; it uses Comic Sans at one point for onscreen titling; it annotates some film clips but inexplicably leaves others unmarked; it puts emphasis on Bresson’s declaration of cinema as a harmony of sound, image, movement, and light (paraphrased), but then commits the crime of pouring saccharine strings all over a strictly diegetic wallet theft scene in Pickpocket, seemingly ignorant of the French director’s impassioned rejection of film scores; it features some keyboard-mashing bro crooning “satirically” about Godard the Intellectual over footage from Weekend; it also features something like the Now That’s What I Call Music rave jam “I Love Movies”; and it completely buries Jonas Mekas’ lovably fragile voice with said track. In short, the movie’s kind of a joke. Knowing that someone will watch this, feel as though they saved thousands on film school and go home feeling good about it is maddening.

The Naked Gun 2½: The Smell of Fear (1991): I’ve always been fascinated by David Zucker’s comedies—before, of course, 2003, at which point they became almost the worst things in the world—because they’re so consciously not about what they’re about on the surface, the spoof movie being one of few (if not the only) Hollywood genre(s) in which plot and character are of little to no consequence. What matters instead are the details, the stuff that occurs on the periphery of the action or between the words: the way a cut to a new angle reveals some hitherto unseen visual element; a close-up held just long enough on an empty expression that it disrupts the conversational flow and becomes a gag in itself; a misdirected eye line; a ludicrous sign in the back of a shot; a hard, throat-clearing cut out of a self-consciously syrupy sex scene; the way in which an elongated 180-degree scan of the eyes by Leslie Nielsen can help sell a bad joke (the “boy scout” bit, for instance). Naked Gun 2½ doesn’t have the near-perfect slapstick timing of the original, but it does show Zucker trying out new visual strategies, playing with more sophisticated deep-focus cinematography and complicated camera movements to over-stuff the frame with detail. Foreground and background are in constant competition for the viewer’s attention, making it difficult to catch every “joke” contained in each shot in a single sitting. Mind you, these jokes aren’t always very good or very clever—for instance, there are no less than five boob jokes, one of which literally stops the film dead in its tracks for a googly-eyed five seconds—but Zucker ensures that they’re at least there, knowing full well that his unmitigated commitment to joke overload is a joke in itself.

Lost Horizon (1937): A group of American diplomats crash lands in an imposing tundra and quickly gets saved by a cluster of wandering spiritualists who usher them back to their Marienbad-esque abode, a temporally suspended, climate-proof zone known as Shangri-La that is cut off from any outside connection. Here, they are to be schooled on the good nature of Christian faith from some ageless, proto-Yoda in a tall throne; some are indoctrinated and never want to leave, while others remain skeptical. Capra typically worked in the comedy genre, yet none of this is a joke. Lost Horizon exists in the same historical vacuum that sucked up other exorbitantly priced auteur curiosities like Duel in the Sun, Popeye, and Dune, only it’s more self-evidently awful than any of those weirdly likable diversions. All of this is quite a shame, as the film begins with one of the more exhilarating stretches of experiential filmmaking in Capra’s career, a sustained episode of airborne anxiety uncharacteristically attuned to atmospheric details: the lull of nervous waiting, fast breaths materializing in cold air, ice gathering on tiny windows, etc. The sequence would seem to be setting the stage for a Hawksian ensemble piece, or perhaps an embryonic version of The Grey, but with one pan to the fur-covered saviors Capra spills all of the film’s tension, trading the real for the surreal, the specific for the general, and the physical for the ethereal. The modern world is corrupt, Man is corrupted, and His inherent goodness must be reclaimed: While this conservative worldview finds itself, intentionally or not, under heavy scrutiny within the sardonic plotting of Capra’s best work, here in LaLa Land it balloons into unmitigated schmaltz scrawled boldly across the film’s screenplay. Frightful special effects usher the protagonist to his doom upon his involuntary last-minute exodus from Shangri-La, signifying Capra’s damningly silly final sentiment: this creepy hermetic bubble is apparently a utopia worth striving for.

Providence (1977): It’s never easy to tell when a Resnais film is going to end. Three times in the past few days of Resnais-binging I’ve expected a cut to end credits (the sublimely irreverent “Fin” fake-out in Wild Grass and two elegiac crane pull-aways in Mon Oncle D’Amerique and Providence, respectively) only to find a significant chunk of reel left around the corner. On one delightful level he’s simply preying on audience expectations of formal indications of conclusion; on another level he’s concocting narrative layers that extend ever-outward, so that when one “inner” story ends the other is still petering out. What we see is always remembered, imagined, or constructed, so there must be some frame outside the frame. Trouble is there’s a clear hierarchy in Providence; without the “outer” story—an old lonely writer drinking himself to oblivion and fabricating ideas about his estranged children in some Addams Family-esque mansion—the film is just a hollow shell of macho bourgeois beefs played out against painted backdrops. It’s occasionally funny and sometimes gut-punching but mostly just tediously artificial (not surprising, as writing isn’t usually very good when executed in the depths of self-pity). When things rip into clarity in the final act, the emotional stakes of the film are bruising—that Providence was Resnais’ only English-language feature is amusing; how many American movies of the time can claim to undercut their jokiness with such despair?—but this belated act of recontextualization makes for a frustrating first watch. I hold out hope for a future encounter, but, when placed aside his structurally likeminded but far more seductively shot follow-up, the surfaces here (one exterior scene uses daylight and tungsten stocks interchangeably with predictably horrifying results) won’t be calling me back.

Life Itself (2014): Firmly in line with my own ambivalent perspective on both Siskel and Ebert and Ebert’s writing: entertaining and informative, punctuated with wit and no-frills rhythm, but prone to simplification, exaggerated statements, and not altogether sturdy when held up to close scrutiny. A lot of it comes down to the fact that Steve James probably just loves his subject too much and is unwilling to entertain much degree of friction or competing opinion (Rosenbaum, for instance, is noticeably not starry-eyed but chooses his words carefully and in the end doesn’t get much screen time). The Kael/Sarris overview—seemingly designed to fill the viewer in on all they need to know about the American film criticism landscape circa appx. 1968-1990—feels a tad too simplistic in filing them as the highbrow thinkers to Ebert’s populist performer. Then there’s the too-little, too-late mention of its subject’s moral engagement with cinema, which briefly uses Blue Velvet as a bull’s eye and ultimately further simplifies what was already a debatable argument on Ebert’s part. Life Itself stops short of outright deification—lively early scenes summarizing Ebert’s folksy Chicagoan persona, which included heavy drinking and overt womanizing, color in a compromised individual (though at the same time such transgressions never stopped Fellini on his path to mythic status)—but it preaches to the choir so much about the Midwestern critic as a career-maker/saver, a jovial public figure, and a consummately loyal professional that its primary goal remains driving Ebert’s historic legacy one last time into the collective consciousness. More damningly, it does all this a package that grows wearyingly conventional around the 30-minute mark. Note: I realize that the film’s hospital footage and especially its intimate final act—in which Ebert’s professed desire for openness regarding disclosure of his medical ailments reaches its morbid end point—function as a kind of built-in counterargument to my representational reservations here (it’s an UNFLINCHING HUMAN PORTRAIT, DAMMIT!), but this dramatic gesture of heroic humility felt slickly manufactured to me, another way for James to work in a point about Ebert’s upstanding character.

Tuesday, July 15, 2014

Double Play: James Benning and Richard Linklater (2014) A Film by Gabe Klinger

Back in my halcyon days of enjoying access not only to cable but to a premium package, I’d wander over to the Sundance Channel late at night to catch bits and pieces of the now-potentially-inoperative series Iconoclasts. The show, which had a pleasantly meandering rhythm to it, paired two celebrity personalities each episode (one generally an acknowledged visionary, the other a somewhat more utilitarian commodity ranging anywhere from a hack to a gifted craftsman/athlete/thinker) for otherwise unlikely sessions of mind-melding. Never beholden to any discernible narrative arc, one could safely miss parts or watch them in the incorrect order without losing too much vital information, and the tempo of a given episode always felt attuned to the flow of conversation rather than any predetermined schema. Ever since my entranced introduction to Slacker sometime in the early 2000s, that’s a quality I’ve found endlessly alluring about Richard Linklater’s cinema as well, so it seems only natural to find Linklater gabbing away in a film that shares much of what made Iconoclasts modestly successful: Gabe Klinger’s Double Play: James Benning and Richard Linklater.

Due as much to the nature of the film’s setup (Linklater invites James Benning to his Texas home, echoing 20 years earlier when he invited him as a decorated guest to his newly minted Austin Film Society) as to the personalities of the men involved (Linklater’s all eager curiosity, while Benning’s low murmur and careful word choice suggest a hermit), there’s a loose sense in which Benning’s the “genius” here and Linklater’s the scrupulous pupil. The movie flirts knowingly with a gaping critical over-simplification: Benning, ever the economical lone wolf, represents a zenith of pre-narrative “pure” cinema untouchable by Linklater, the naïvely movie-mad indie prodigy who signed off his avant-garde tendencies to the Hollywood machine somewhere along the line and is thus ideologically constrained by Benning’s arch-enemy of narrative language. Klinger establishes this false impression by playing up the filmmakers’ aesthetic distinctions in his montage, juxtaposing, for instance, Linklater’s more rambunctious sequences (say, the disproportionately effusive send-off of Slacker) with Benning’s unflappably even-tempered long takes. But Double Play is first and foremost a film made with humility and affection, and it ultimately goes about confidently deconstructing such judgmental dead-ends.

Time, that constant that haunts the work of both directors, is the most salient equalizer on display. Both men look comfortably scraggly and out of shape, their demeanors softening along with their drooping features (on-camera appearances from Benning and Linklater’s 90s selves reveal a brooding artiste and a winsome loafer, respectively, both of which play like more self-conscious versions of their personas as captured by Klinger). This acknowledgment of the physical and psychological effects of time’s passing—Klinger’s editing frequently serves to visually reinforce his subjects’ recollections—obviously dovetails with the major thematic preoccupations of Linklater’s best work, even touching upon the more poetic dimensions of this theme in Benning’s elegiac actualités. It also carries with it a charge specific to Klinger’s film that works itself out through discussion: theoretical divisions fall away with time, leaving in their wake more general appreciations of visual art and the creative process.

The conversations shared here—volleyed back and forth in parking lots, basketball courts and editing rooms, over lunch and over the Texas countryside—are marked by a relaxed sense of chivalry. Linklater showers Benning with the compliment that his films allow him special time for nature observation. Benning singles out moments from Linklater’s films—the credit sequence of School of Rock, the baseball touches throughout his filmography—as windows to his friend’s directorial personality. A solitary aesthete whose films show in museum archives rather than arthouse theaters, Benning lacks the voracious cinephilia advertised all over the walls of Linklater’s home, so he enjoys Linklater’s narrative films from a curious, anthropological frame of mind (nowhere more evident than in a moment when he views rough edits of Boyhood and expresses genuine curiosity with regards to how Linklater might assemble the ellipses) rather than an academic, referential one—which is precisely the state of tabula rasa awe that Linklater confesses to feeling in the presence of a Benning film. The two may poke at each other (Benning’s comment about the manipulative nature of modern crosscutting seems at least partially an attempt to provoke his lunch companion, and the same goes for Linklater’s retort that slow cinema is inherently just as manipulated) but ultimately they are pacifists recognizing the fact that they are at similar junctures in life and relishing an opportunity to share their feelings and memories with one another.

Klinger’s placid, unhurried construction moves at the pace of his subjects’ lazy hangout, but that’s not to say it lacks autonomy. Starting with the reunion of his subjects and concluding with Benning's departure from Linklater's home, the film plays out roughly as a linear sequence of events, albeit one punctuated by unexpected and often surprisingly lengthy detours into the past. Sometimes, Klinger splices film clips from the directors' bodies of work to merely accent discussions or actions occurring in the present, such as in a stirring moment when shots of the two men shooting hoops segues—continuity of motion intact—into a clip of a younger Linklater doing the same thing alongside an anonymous friend in his 1988 debut It's Impossible to Learn to Plow by Reading Books. Other times the film clips last so long they transcend the usual function of documentary B-roll, taking on a presence beyond mere punctuation or exposition. After Benning describes the impetus for Stemple Pass (2012), for example, Klinger lingers on an excerpt of the film for over a minute; on the surface, this would seem redundant, but here we're invited to consider the parallels and/or gaps between verbal explanation and artistic creation. Klinger's patient montage achieves a sense of flattened time: all of Linklater and Benning's cumulative six decades of work is prone to being called upon and scrutinized at a moment's notice assuming it pertains to a concept, memory, or idea demonstrated in conversation. The standard hierarchies of past and present/primary and secondary sources that implicitly guide so much documentary filmmaking are broken down.

A moment of candor: I’ll admit that my immediate, easy affection for Double Play probably stems partly from the fact that Linklater and Benning’s life trajectories echo my own, albeit in more dramatic (and certainly more successful) fashion. My discovery years ago after falling in love with Linklater’s early films that he himself was a once-promising, ultimately abortive baseball player had the convenient effect of self-justifying my own departure from the sport in favor of filmmaking/film connoisseurship and explaining what I felt as a spiritual affinity with Linklater’s cinematic world. So naturally there’s a multiplication of effect for me when I watch the two filmmakers partaking in the eternal pleasure of playing catch while discussing cinema. And as a former memorabilia collector, the repeated use of clips from Benning’s pre-minimalist era experimental film American Dreams: Lost and Found (1984)—which sets vintage Hank Aaron baseball cards against a backbeat of late 20th century American ephemera, both aural and textual—lends an added charm. The deliberate, thoughtful drama of baseball shares a loose affinity with the patience and care put into Linklater and Benning’s films, a notion made especially clear during the pair’s laidback batting practice session, composed so as to isolate the batter and outfielder in separate frames but flattened with a telephoto lens—a long-distance shot-reverse-shot pattern that collapses the space between them.

Double Play’s visuals repeatedly stress this quest for connection and understanding. During one key scene, Klinger’s camera frames his subjects in intimate profile—sideways glances, as opposed to direct eye-line views, are used frequently and stress the director’s perspective as a separate (but still important) third wheel in the comprehension process—and pans into the negative space between the two men. Metaphorically speaking, it’s this space—the air in which the baseball travels back and forth—that Klinger’s film is exploring. What kind of synergy can occur between two artists who work in the same medium but in disparate modes? From what recesses of imagination and theory do the moments of crossover in Linklater and Benning's films emerge? Double Play is not particularly concerned with providing resolution to these conversational touch points, but it does create a tantalizing reflective space for the engaged viewer that could feasibly extend far longer than the 70 brisk minutes assembled here by Klinger.

Friday, June 20, 2014

Northern Light (2014) A Film by Nick Bentgen and Lisa Kjerulff

Northern Light, Nick Bentgen's microbudget portrait of frost-bitten Americana, is a better film than my immediate reaction led me to believe. The issues I see in construction are minimized somewhat by the film's overwhelming humility. Either way, here's a review I wrote on the documentary against the clock this week for In Review Online.

Monday, June 16, 2014

Conversation on Michael Glawogger's Workingman's Death (2005)

It's been nearly three months since Kenji Fujishima and I published our last Passing Notes column at In Review Online—a feature in which we pick a cinematic subject (anything that strikes our fancy at a given point in time) and trade thoughts about it. Our last two happen to have been prompted by tragic losses in film culture, the March piece focusing on the Phillip Seymour Hoffman-co-starring The Master and our new discussion—all 4,293 words of it—looking at Workingman's Death, the audacious 2005 docu-essay by recently deceased Austrian globetrotter Michael Glawogger (whose Whore's Glory I mused on at this blog two years ago). I'm a strong supporter of Glawogger's work, Workingman's Death especially, and the loss of this artist is devastating. We're not only losing a vitally important voice in contemporary documentary cinema but also a genuinely curious human being whose thirst for knowledge and experience was an example to live by. The conversation can be found here.

Wednesday, June 11, 2014

Borgman (2013) A Film by Alex van Warmerdam

"Like some kind of nightmarish variation on Extreme Makeover: Home Edition, the film charts the process by which a posse of seductive but cold-blooded forest-dwellers infiltrates the rural Netherlands home of a wealthy family and proceeds to exert an ambiguous grip on them—the exact nature of that grip and its implications being the mystery of the narrative." Full review at In Review Online.

Wednesday, May 28, 2014

Gebo and the Shadow (2012) A Film by Manoel de Oliveira

105-year-old Portuguese filmmaker (sorry, it's tough not to cite in awe his age) Manoel de Oliveira's superb, haunting Gebo and the Shadow premiered at the Venice Film Festival in 2012 and is only now getting a (severely limited) stateside release at Anthology Film Archives in New York City. Talk about respect for your elders, eh? Anyway, I wrote about why you should go see it if you have a chance at In Review Online.

Thursday, May 15, 2014

Locke (2014) A Film by Steven Knight

Locke’s secret ingredient is its modesty, a quality that, in this case, is both a virtue and an achilles’ heel. The film is, at its core, a pressurized look at problem solving—not problems with Earth-shaking stakes, but with immediate, definable ones. After 85 minutes of smooth, continuous freeway driving and incessant speakerphone Bluetooth calls, Ivan Locke (Tom Hardy) reaches a point where his predicament is, if not fully solved, at least temporarily mitigated. Damage has been done, but Locke has tried his best to minimize it. Then the movie ends, with no emotional fireworks display necessary. Its matter-of-fact conclusion may leave viewers in a sort of blue-balls state, surprised or even baffled by the film’s final refusal to provide any twist on such a grounded scenario, but it’s fairly clear that, on a narrative level, Locke doesn’t overstep its boundaries. With so many spring releases at the multiplexes trying to ingratiate their audiences with razzle-dazzle (convoluted plot mechanics, robust special effects or state-of-the-art technology), this unexpected storytelling economy is worth recognizing and applauding.

Laid out by screenwriter/director Steven Knight, the parameters of Locke’s modest setup are not (nor do they need to be) terribly intriguing on paper: a Welsh construction worker skips town one night without warning, ditching a crucial concrete pour to be in London for the birth of a baby he seeded during an extramarital affair, all while he struggles to assuage the explosive frustrations and uncertainties of his newly informed wife back home. It’s an Everyman crisis, the sort of accumulation of mistakes and sacrifices that every once in a while clogs the complacent flow of daily life. Knight’s borderline-paranoid-thriller visual vocabulary – a plethora of close-ups of a man in a constricted space, often offset in the frame as if implying unseen onlookers and surrounded by the dancing lights of an anonymous outside world – is prone to giving the impression (problematically, I think) of a conspiratorial subplot just waiting to break through the small-scale edges of the central storyline, but none ever comes. For better or worse, every detail of Locke’s dilemma is made clear. It’s also clear that that any resolution (or lack thereof) to this dilemma will be due to his actions alone. There are no impediments. There’s not even any traffic.

Issues start to arise when Knight’s direction shows traces of wavering commitment to the cinematic potential of the chosen material. Repeated glances at flashing police cars raise suspicion about a potential criminal edge to Locke’s backstory, and intimations of a rapidly worsening sickness (complete with ominous swigs of Nyquil) become irrelevant once Locke’s symptoms suddenly and miraculously vanish—both are temporarily labored-over, tension-heightening non-sequiturs for which productive use is never found and which are therefore dispensed with on the fly. The most misguided peripheral bit is Locke’s embittered running commentary to his empty backseat, where he imagines his deceased failure of a father to be smugly looking on. Break up the monotony of the film’s otherwise entirely phone-based dialogue though these scenes may, they nonetheless offer up an authorial point-of-view on Locke’s steadfast dedication to staying calm where the rest of the film smartly withholds one. Knight’s incorporation of this dime store psychoanalytic self-therapy actually trivializes the gravity of the situation rather than deepening it.

This is, after all, a film whose greatest source of success lies in its attempt to distill human experience down to actions and reactions. Save for some corny montages set to Dickon Hinchliffe’s uninspired score (Explosions in the Sky-like jams that could have been excavated with a “melancholy” search on Audio Jungle), Locke is basically an end-to-end succession of phone calls, a blunt approach that allows Ivan (and, by extension, Hardy; the film was allegedly shot in one go) little time for reflection. Hardy, for his part, injects plausible human rhythms into Knight’s fairly graceless dramatic formula, only rarely resorting to actorly shorthand (slamming or leaning onto the wheel to signal Frustration, ruffling his beard to telegraph Uncertainty). What results is an unrelenting study of poise under pressure that is itself quite poised, as well as a dissection of uniquely masculine psychological habits and codes of behavior: selective avoidance of truth-telling in instances when spilling the beans would have predictable negative effects; a certain bluntness (Locke may avoid confronting his marital mistake verbally for a while, but when he does his confession comes swiftly and without any beating around the bush, a tactic that could be construed as a lack of empathy); an unwillingness to dwell on the past and a failure to assess the likely future. At its best, the film is quite despairing; it subtly ponders whether firm, diplomatic actions in the present can ever fully correct errors in the past.

Still, coming away from Locke I’m left with a nagging impression of fundamental banality. At one point, Bethan, Locke’s defiantly one-time mistress/mother of his baby, jokingly remarks in reference to his impending arrival, “it’s like waiting for God,” only to swiftly correct herself: “Godot.” Her offhand Beckettian call-out doubles as Knight’s most officious announcement of the existential terrain he aspires to, but considering Beckett as a particularly useful reference point would be misleading. Locke’s existentialism is general and accessible, relying on familiar storytelling strategies and motifs: a single location, a dark night (of the soul), and the open road. The film’s incessant nocturnal bokeh is less an inspired aesthetic imposition than a near-inevitability under the on-location circumstances (low light means wide aperture, and single seated subject surrounded by horrible places to fit a camera means no wide shots) opportunistically recruited as “style.” It therefore becomes a stretch to see the blurred highway movement as any specific thematic idea beyond a vague notion of the road as a symbol for the unstoppable, often chaotic forward motion of life. All of which is fine, but it does little to carve out an original identity for a film that so comfortably embraces such a prosaic narrative.