Showing posts with label Korean Cinema. Show all posts
Showing posts with label Korean Cinema. Show all posts

Wednesday, March 22, 2017

Autumn, Autumn (2016) A Film by Jang Woo-jin


"If conventional narrative cinema grammar has trained us to understand scenes taking place prior to the broadcasting of a film’s title as build-up to the story proper, a whetting of the palette for the more significant events to come, then how do we negotiate the import of Ji-hyeon’s tale, remarkably slight as it seems? This is just one of the gentle perplexities of Autumn, Autumn, a deft realist miniature that operates as both a record of everyday spaces and a document of the emotionally charged, albeit ephemeral, human dramas that pass through them. When the film abandons Ji-hyeon after its delayed title card to resume a different narrative thread, it becomes apparent that Jang’s conception of storytelling isn’t linear but delicately cubist, and rooted less by human agency than by a fixed time and place."

Full review of Autumn, Autumn, now showing at New Directors/New Films, continues here.

Monday, June 4, 2012

Cannes 2012 Round-Up

Below is a complete ranking of the films I saw at the 65th Cannes Film Festival. Enjoy!

1. Holy Motors (Carax, France, In Competition)
When I saw Leos Carax's first feature in thirteen years, Holy Motors, on the final day of rescreenings, it was by no small margin the most mysteriously beautiful, inventive film I'd seen at Cannes. Starting with the simple setup of a man working as a professional chameleon, riding a limousine stuffed to the brim with suitcases full of disguises around a serenely dreamy Paris and fulfilling different "appointments" around the city, Carax builds a multilayered meditation on performance, identity, virtual reality, and cinematic artifice. Much of the film's power comes from Denis Lavant, most deserving of the festival's "Best Actor" award, who lives each episode of the film's chronological but strangely timeless structure with the candidness and thoroughness necessary to breathe life into the film's motif of dual identities and the elusive "self". What at first seems to smell of redundancy and half-assed improvisation proves to be executed with such remarkable subtlety, grace, and precision by Carax that not a single delirious chapter - even as the director pushes Lavant to vaudevillian feats such as playing a repugnant sewer-dweller carrying an angelic Eva Mendes into his shit-stained lair, concluding with a sight-gag of Lavant's erection - feels out of place. This is a film with a fearless sense of movement and visual invention, not to mention a constant self-awareness and absurdist humor. I can't wait to see it again.

2. Journal De France (Depardon and Nougaret, France, Out of Competition/Special Screenings)
A basement full of unreleased newsreel celluloid from legendary French documentarian Raymond Depardon covering a vast range of small and large scale historical events circa the middle of the 20th century yielded the festival's most moving and poetic images. Uncovered by Depardon's wife and usual sound recordist Claudine Nougaret and positioned alongside contemporary footage of Depardon taking a photographic tour of France alone in his car, the resulting cut of Journal De France becomes a mesmerizing essay (set to killer musical cues!) on photographic truth and how images become a mirror of one's thoughts and feelings throughout the course of one's life. Yet as much as the film is a loving portrait of Depardon the artist and man, it's also, as the title suggests, a kaleidoscopic journey through France's history, its social and cultural charms, its regrettable involvement in wars, its strange political missteps (the scene of finance minister Giscard D’Estaing describing his public marketing campaign is a particular gem), and most of all, its ordinary civilians. The film's eye, like that of its primary subject, is humble, compassionate, and patient.

3. In Another Country (Hong, South Korea, In Competition)
The first time Hong Sang-soo's static camera compulsively snap-zoomed in on the action in In Another Country's extended opening shot, it's as if the entire audience experienced a collective lurch towards the actors. Perhaps this impression is just to due to my unfamiliarity with Hong's aesthetic, but in any case In Another Country provides a heightened intimacy with the filmed material, a direct relationship between director/audience and subject, and a sense of the film being conceived as it's being shot. A work so casual, spontaneous, and grounded rarely makes an appearance In Competition at Cannes, and Hong's glorious hangout of a film is all the more powerful for it. One of several films at the festival (along with Cosmopolis, Like Someone in Love, Morning of Saint Anthony's Day, In the Fog, and Moonrise Kingdom) that seemed to exist in a deserted bubble of a world comprised only of characters in the story, Hong follows Isabelle Huppert as she materializes the incomplete scenario ideas of an aspiring screenwriter (seen in the opening shot) on vacation in a South Korean beach town. The film's effortless narrative symmetry allows one to contemplate the subtle variations in the ways Huppert's three different characters are treated by a rotating cast of locals, thus providing insights into love, life, and otherness so off-the-cuff and fluid it puts shame to more heavy-handed treatments of these motifs.

4. Post Tenebras Lux (Reygadas, Mexico, In Competition)
The obligatory pillar of provocation this year was held up by Carlos Reygadas with his new film Post Tenebras Lux, an ambitious collage-like expression of Mexican country life that unsurprisingly garnered equal parts applause and booing. (One wonders when Cannes crowds will grow up and learn to embrace artistic license and individualistic work without resorting to knee-jerk skepticism.) Post Tenebras Lux digresses rather significantly from the comparatively sobering and linear Silent Light, but what it does share with Reygadas' previous work is its insistence upon making its audience feel something, and it put me in an unusually discomfiting space that I've rarely experienced from cinema. Despite some of its age-old arthouse ingredients (nature, animals, mechanical sex, an unforgivably extraneous scene of animal cruelty), the film is quite unlike anything ever made, and truly unique to Reygadas' sensibilities. A dark energy pulses through the film as the Mexican filmmaker never shies away from presenting conflicting emotions (family bliss and marital tension, tenderness and unexplained violence, religious devotion and paralyzing fear of the Devil) alongside each other with fervent unpredictability, giving its mystical and quasi-autobiographical musings a distinctly different tone than the otherwise structurally similar Tree of Life from last year. Though Reygadas employed the suddenly in vogue but previously extinct Academy aspect ratio (the boxy, claustrophobic 4:3), no film at Cannes felt bigger or more expansive, as its loud, immersive sound design and ghostly visuals exploded from the screen.

5. Like Someone in Love (Kiarostami, Iran/Japan/France, In Competition)
I'll join the chorus of critics intrigued but somewhat baffled by Abbas Kiarostami's new Tokyo-set feature Like Someone in Love. The film is startlingly open-ended, seeming to merely capture a few episodes in the middle of a much longer narrative, and in the thick of Cannes craziness, the mental space required to mine Kiarostami's complexity is simply non-existent. Here, the director charts a similar paradigm shift roughly at the midway point as that of Certified Copy when the relationship between a young girl (Rin Takanashi) and an old man (Tadashi Okuno) shifts from prostitute/client to grandfather/granddaughter based on the innocuous misunderstanding of the girl's psychologically abusive boyfriend (Ryo Kase). The side-effect is an opaque investigation into the nature of social roles and perception, limited to a few interiors in Tokyo and several of the director's trademark car conversations. It's amazing how economical this film is, using such a small number of tense, protracted dialogue scenes to open up a vast ocean of mystery around these three characters, each of whom appear to be hiding something authentic and unfettered beneath their social façades.

6. Walker (Tsai, Taiwan/Japan, Critic's Week) A new 30-minute short by Tsai Ming-Liang entitled Walker was one of the best surprises of the festival. I'm still eagerly awaiting a new feature from the Taiwanese master, but this new work is precisely the length it needs to be. The film is decidedly, unapologetically simple, though certainly not simplistic. In it, a Buddhist monk (Tsai apostle Lee Kang-Sheng) dressed in a bright red robe walks through the hustle-bustle of Tokyo at a snail's pace to fetch a snack (this narrative detail is only revealed later in the film in an unexpected sight gag), his head perpetually facing the ground and his eyes in a meditative squint. He lifts each foot as if lifting the weight of his spirit before returning it to the ground with patience and grace. Were it not for the real-time passersby - many of whom take note of the camera's presence (adding gravitas to the performative spectacle) - one might be tempted to assume Tsai shot at a high frame-rate for slow motion. Lee's persevering slowness, his utter commitment to the act, is astonishing. Tsai shot the film himself on a digital camera with his usual frozen takes and distinctive urban framing, and the result is a remarkably pure evocation of the ghettoized pursuit of faith in the modern consumerist environment.

7. In the Fog (Loznitsa, Russia, In Competition) An extreme seriousness towards death characterizes a great deal of the best Russian cinema, and Sergei Loznitsa's In the Fog joins that lineage. This 2-hour opus unwaveringly explores the rocky psychological landscape of men crawling inevitably towards a not-too-distant death, meanwhile caught between the absurd pressures of patriotism and a simple respect for human existence. On the frontiers of the German occupation, Sushenya (Vladimir Svirskiy) is wrongly accused of treason by his fellow men, and escorted out of his forest home by two Russian soldiers - Burov (Vladislav Abashin) and Voitik (Sergei Kolesov) - to be killed. Happenstance has it that Nazi soldiers interrupt the scene of the punishment, and Burov becomes the wounded, setting the stage for an extended inquiry into the ethical dilemmas of war under a misguided regime. Loznitsa's dialogue-heavy script - set entirely within the confines of the grey and foreboding woods - often stumbles and crawls, and, in its lack of variety, clearly shows the effects of working with limited funds (this is a film that could have benefited greatly from a more palpable sense of surrounding context), but In the Fog is nonetheless the most stirringly spiritual feature of the festival.

8. Morning of Saint Anthony’s Day (Rodrigues, Portugal, Critic's Week) There's not a single horizon line visible in João Pedro Rodrigues' 30-minute short Morning of Saint Anthony's Day, and it creates a powerfully destabilizing effect. Paired in a Critic's Week program with Walker, the films share a quiet observation of people walking through an urban space, but here there is an enigmatic undertone - teased out directly late in the film when one girl's Twilight Zone-esque ringtone sounds - of science-fiction and campy genre cinema that allows the images of a swarm of young adults emerging to level ground from within subway stations to suggest a kind of post-apocalyptic zombie invasion. Rodrigues covers all of the action - teenagers throwing up, keeling over inexplicably, walking into city ponds while holding up their cellphones seemingly in search of service, etc. - from vaguely aerial perspectives, bolstering the uncanny effect of the happenings. Is this a metaphor for the somnambulistic state of contemporary techno-youth, or is it just an unconventional vision of the undead traversing a posthuman landscape? The film's only press blurb is of little help: "Tradition says that on June 13th, Saint Anthony’s Day – Lisbon’s patron - lovers must offer small vases of basil with paper carnations and flags with popular quatrains as a token of their love." Morning of Saint Anthony's Day is an inspired oddity.

9. Amour (Haneke, France/Germany/Austria, In Competition)
Michael Haneke's Amour is an unapologetically traditional, by-the-numbers European arthouse film centering on the big themes of mortality, love, grief, family, and humiliation. Which is not to say it's fraudulent or insincere, just that it's precisely the unflinching film one would expect Haneke to make on the topic of an aging couple slowly coming to terms with death. Every formal strategy (detached wide shots, measured cutting, muted colors), narrative jolt (sudden violence, a metaphorical bird entering a French apartment), and casting decision (Jean-Louis Trintignant, Emmanuelle Riva, and Isabelle Huppert as the central family) is justified and expected, but as a Bergmanesque chamber drama it lacks the magic and complex humane treatment of Bergman. In Amour, death divides a family, and Haneke, amazingly precise as he is, can't put forth an image of postmortal hope that is very convincing, instead preferring to unceasingly pick apart the physical and psychological strain of aging and death. There's an abysmal fear in this film that's disguised as cruel realism.

10. Lawless (Hillcoat, USA, In Competition)
John Hillcoat's Lawless, previously known as The Wettest County in the World and based off the book of the same name, received some undue critical hounding after its premiere, which is strange given that it's a pretty bareknuckled and well-made Western, nothing more and nothing less. Sure, Hillcoat waters down any moral ambiguity that might have existed in the film's awkwardly schmaltzy epilogue, and the sexual landscape leans towards vaguely misogynistic, but I'll take some of these missteps over The Road's simple-minded affectations of importance and superficially "contemplative" mise-en-scène. What's more, Lawless is chock full of thrilling performances by Tom Hardy as a daftly philosophizing brute, Gary Oldman as an indifferent mobster, Guy Pearce as the slimy villain, and Shia LaBoeuf (!) in his best role as a wannabe tough guy. Still, the greatest source of my enthusiasm for the film was the immaculately dusty and contrasty cinematography of Benoît Delhomme, who shoots these Prohibition-Era ghost towns - always wafting with the smoke of whisky and brandy production - in an undeniably conventional yet painterly manner. It's a ruthlessly brutal genre movie that for quite some time maintains an air of Peckinpah-like stoicism.

11. Lawrence Anyways (Dolan, France, Un Certain Regard) Another year of inclusion in Un Certain Regard for Canadian filmmaker Xavier Dolan represents yet another example of the mainstream hesitance to embrace youthfulness in auteur cinema. Surely, Lawrence Anyways has more personality, and is more expressive and heartfelt, than a number of the Competition entries, and it could have added further diversity to the lineup, especially in light of its focus on social minorities (specifically a transsexual intending to remain in a heterosexual relationship). Dolan's films clearly emerge from a passionate and genuine place, and their energy and messiness is entirely the product of a spontaneous excitement for cinema. Needless to say, Lawrence Anyways is sloppy, overlong, and digressive, but the strange allure of Dolan's work is that he manages to absorb these flaws into the texture of his character's lives, discovering ways to transform self-indulgent slow-motion shots (this one has even more than Heartbeats) into gaudy expressions of a character's veiled insecurity or overblown self-importance. Like Dolan's main character, Lawrence Anyways is split between two urges: that of individuality and personal fetishism (the film's often radical compositional style and its Felliniesque eccentricities, to name two), and that of conformity (its fiery scenes of romantic turmoil featuring a revelatory Suzanne Clément and its eye-rollingly sappy denouement, both of which achieve Hollywood rom-com stature). Upon close inspection of the film's insanity, it's not too difficult to see the structural design on display.

12. The Hunt (Vinterberg, Denmark, In Competition) Thomas Vinterberg's a director with a clear interest in the secrets lurking beneath the complacent surfaces of Danish communities and families, and he's exercised that concern yet again in The Hunt, a finely wrought but quickly forgettable drama about a Kindergarten teacher (Mads Mikkelsen) who is angrily cast off from his circle of friends and colleagues following the random lie of his female student (Annika Wedderkopp). There's a palpable socioeconomic and cultural infrastructure in the film's small town, as well as a solid sense of verisimilitude that must come from Vinterberg's years as a Dogme ascetic, but at the same time there's a sluggishness, a beating-around-the-bush quality to the film's narrative progression, as if Vinterberg has merely set up a troubling scenario to relish in his formidable knack for depicting societal disintegration. Furthermore, The Hunt feels too much like just a good story that was put to film, rather than a story that was expanded upon and expressed vitally through cinematic means. It's a small distinction, but it's the one that prevents Vinterberg from being as distinctive a director as he could be.

13. Moonrise Kingdom (Anderson, USA, In Competition/Opening Night)
The Darjeeling Limited suggested a director trying to engage with issues broader than his own tiny universe and Fantastic Mr. Fox showcased an artist's desire to work with a new approach, but Moonrise Kingdom represents a firm step back into the confines of Wes Anderson's own headspace, and at this point the refusal to make artistic evolutions more drastic than the simple changing of a typeface and the move away from anamorphic widescreen is somewhat damning. The film feels decidedly small and inconsequential, failing to achieve the surprise emotional punch or sprawling canvas of films like The Royal Tenenbaums and The Life Aquatic. Furthermore, Anderson puts the burden of the film's momentum in the hands of two unknown child actors (Jared Gilman and Kara Hayward) who just cannot carry a scene or portray pre-pubescent love in a convincing manner. As usual for Anderson, Moonrise Kingdom is aesthetically irreproachable, shot with an oppressively diorama-like sensitivity and production designed to fantastical perfection, but it puts its eggs in the wrong basket narratively, all while wasting the naturally Andersonian flair of Anderson newcomers Bruce Willis, Edward Norton, Frances McDormand, and Tilda Swinton. My love for Anderson aside, and despite a hilariously overblown climax that utilizes some throwback color toning, Moonrise Kingdom is a frustratingly flimsy act of regression from this important American filmmaker.

14. Cosmopolis (Cronenberg, USA, In Competition)
The humid theater it screened in was of no help to David Cronenberg's already-stuffy Cosmopolis, the experience of which was akin to being suffocated by the director as he whispered his esoteric contemporary philosophies in your ear. Well, more precisely, Robert Pattinson, who has become the inert mouthpiece for Cronenberg's meandering and impenetrable dialogues on the current state of economics and politics. It's clear enough that this is the story of the 1%, but I'll admit total confusion and ignorance towards the remainder of Cronenberg's intentions, and I'm certainly not prepared or interested in trying to shuffle through the needlessly coded meanings in this never-ending string of talk. Intellectual detachment is all well and good though if Cronenberg were at least able to present his ideas in compelling cinematic fashion (hence the success of Like Someone in Love) rather than resorting to what feels like characters reading manuscripts to each other in a black box theater. The outside world is so closed-off and pared-down in Cosmopolis that it's as if any of Cronenberg's decisions apart from the dialogue (the NYC location, Pattinson's plot-churning desire for a crosstown haircut, the rat as a symbol of the deteriorating dollar) were arrived at arbitrarily. Add to this the flat digital cinematography and Cosmopolis is just a dull, unimaginative slog of a film.

15. The Paperboy (Daniels, USA, In Competition)
Ok, at least Lee Daniels dropped the wacked-out racial hierarchy of the abominable Precious, but in its wake he's yielded a frankly incompetent, meaningless, and misguided tribute to the low-budget homespun camp cinema of the film's 1960's era, and he's traded the revolting view of inner-city blacks in the previous film for stereotypes of southern white trash in this one. Surely, The Paperboy aims for ickiness, but to what end? In a climactic sex scene between recently-released criminal Hillary Van Wetter (John Cusack) and blonde bombshell Charlotte Bless (Nicole Kidman), Daniels cuts to images of livestock as a punctuation mark, as if deriding his characters' baseless behavior. As much as the film tries to approach a sympathetic note for its depraved characters in the end, for the most part it rides this reprehensive wave throughout, and it presents it all in a psychosexual storm of bad editing and crummy lighting. Zac Efron stumbles away with some surprisingly nuanced acting as a detective's (Matthew McConaughey) younger brother and a man struggling with overwhelming physical desire for an Kidman's older character, but otherwise the cast appears confused, seemingly lost in Daniels' inexact mise-en-scène, unaware of whether or not the cameras are rolling. This is a profoundly awful film.

Thursday, October 27, 2011

Samaritan Girl (2004) A Film by Kim Ki-Duk


Historically, Samaritanism is defined not by the geographical association with Samaria but by the Hebrew term Shamerim, which means "Keepers of the Law," and refers to the conservation of traditional practices. There's a great deal of law-keeping going on in Kim Ki-Duk's Samaritan Girl: policemen encroach on instances of prostitution, a father distributes humiliation and pain to a variety of sexual offenders, an innocent passerby frantically calls 911 when he sees a bloodied and mangled man lying on the floor of a bathroom. The most unsettling implication of the film's alleged Samaritanism, though, is the idea that the director is the ultimate "keeper of the law," and that the "law" is of his own devising. We rarely think of cinema as a pedantic tool of justice, but Kim has singlehandedly with Samaritan Girl attempted to make a case for the director as policeman. But how do we trust a law-enforcer who's Buddhist one minute (Spring, Summer, Fall, Winter... and Spring), nihilistic the next, and all of a sudden Samaritan, not to mention one who erratically shifts his values in the middle of a day's work?

Samaritan Girl is a whopper of an odd and discomfiting film, confusing justice with oppression, progress with backwards conservatism, control with love, and vengeance with enlightenment. It's divided into three sections: Vasumitra, detailing a naive young prostitute named Jae-yeong's (Yeo-reum Han) attempt to emulate her idol, the ancient, titular prostitute who supposedly made all her clients lead Buddhist lives; Samaria, which watches as Jae-yeong's best friend Yeo-jin (Ji-min Kwak) commemorates Jae-yeong's early death by sleeping with all her old clients and returning their money, all while Yeo-Jin's father Yeong-ki (Eol Lee) angrily pursues his daughter's victims; and Sonata, wherein Yeong-ki brings his daughter to the countryside with ambiguous intentions. Each part is brimming with its own ideological contradictions and contrivances. For instance, what is Yeo-jin's tribute of following in her friend's footsteps if not a reinforcement of the same troubled aversions to connection and meaning that she despised in her friend? Why does Yeong-ki act so proactively on his daughter's behalf but display no tangible affection for her as a daughter? The final third of the film desires to say something about the reemergence of the family unit, but don't Yeong-ki's illusions of pastoral simplicity expose his similarly puerile attitudes towards family and love?



There are answers to these questions - indeed pretty obvious ones - but Kim is unaware of them, and equally unaware of the deeply chauvinistic patina of his work. Yeong-ki avenges his daughter's exploitation not because he genuinely seeks to align social equality but because he fears her sudden agency and wants to reaffirm his position as a stern, autocratic father. Instead of disavowing an awful imbalance in social mores, he simply realigns them to fit his equally nonsensical vision of patriarchal dominance. Kim's emphasis is not on the justice over depravity but rather on the brute masculine force of vengeance, revealing that his true concern is not egalitarianism but the idealization of the male. Fittingly, Kim litters the film - really, plenty of his films - with blunt phallic imagery. It's usually a popsicle or a corndog or some such food on a stick (and the perpetual sucking is just one example of erotic fantasy), but these more blatant surrogates spread the thought of sexuality to any other image remotely indicating a narrow cylinder. Most bombastically, during Yeong-ki and Yeo-Jin's day trip to the countryside, the sensual consumption of hot sweet potatoes leads right to an overhead shot of the two sitting on a canoe, their bodies facing ahead along with the forward-thrusting shape of the male.

Kim's women are endlessly stubborn and resigned, and they tend to stay that way throughout his narratives. His men are always looking for ways to "purify" them, to return them to a state of total submission. Note Yeong-ki's murder and subsequent burial of his daughter by a lake; it is there, in the tranquility of nature (itself a stand-in for regressive purity), that he can finally cease to worry about her threatening his control. Granted, the scene is "only a dream", but it seems a dream that Kim is waiting for to bleed into reality. In fact, the whole film is a dream, a dream of how Kim wants his society to be, with teenage girls always naked and homoerotic in their private time, men always searching for a quick way to assert their power, and families always disillusioned and criminalized without the grip of a father. Sure, he may disapprove of prostitution, but he is fond of a quieter, more invisible form of masculine domination. The simplest offense of all - and the area where Kim has been able to trick the international art cinema crowd - is that he's a clumsy, pedestrian filmmaker, cutting when he doesn't need to cut, punctuating when he doesn't need to punctuate, and aiming for emotions that miss the mark. If the audience is supposed to feel empathy when Yeong-ki's stuffs his face with sushi and subsequently throws it up to the tune of a sappy piano melody, something is severely off-kilter.

Monday, October 17, 2011

Gatekeepers: Tarantino v. Besson?


A concept such as a “Gatekeeper Auteur,” as outlined by Leon Hunt in his book East Asian Cinema: Exploring Transnational Connections on Film, is less a useful critical term than a vague and pedantic categorization. Hunt uses the term to refer to Quentin Tarantino and Luc Besson, two Western director/producers – one American, the other French - who are “attuned to cults surrounding Hong Kong, Japanese, and South Korean cinema” and end up “displaying their connoisseurship of Asian cinema” in their films. Tarantino is the more flagrant and unapologetic of the two, as well as the figure that is seemingly less at fault, while Besson reveals his fanboy status through allegedly invisible appropriations. For instance, the agile street fighting and urban parkour of Besson’s Banlieue 13 shares a kinship to Chinese martial arts, while Tarantino’s much-lauded Kill Bill series has an aesthetic field day with the Shaw Brothers, Yakuza films, Seijun Suzuki, Bruce Lee, and Takashi Miike, among countless others.

The more one digs into the surfaces of Kill Bill and Banlieue 13, however, the less they really seem to represent any sort of binary representation of Asian cinema influence. To what extent are Tarantino and Pierre Morel (Besson’s hired director) really operating on different ethical planes? How is Morel’s borrowing of a twice-recycled tagline recipe (“No Wires, No Special Effects, No Limits”) not a blatant admission of homage in the way of Tarantino? How is it fair for Tarantino to overflow his film with snatches of canonical influences whose specificities are likely to fly over the head of the majority of the target demographic and unfair for Morel/Besson to take the lesson of no more than one Asian reference point (the Kung-Fu street fighting of Ong-Bak) and let it billow to the surface only sporadically throughout the course of an entire film? (That David Belle’s pectorals remain elegantly exposed for much of the running time isn’t enough to concede Bruce Lee theft). Both directors seem to take sly advantage of their viewers - merely a fraction of which probably have any clue what’s being plundered – to present images and forms that fly as “homage” to one crowd and as “originality” to another.



Either way, there’s a long lineage of artistic borrowing that the directors are continuing here, a trait that hearkens way back to the earliest practitioners of motion pictures and even beyond the cinematic medium itself. Hunt problematically seems to draw the line of acceptability at this notion itself rather than at the particular modes of borrowing the filmmakers indulge in, as if to suggest that most American narrative cinema since the 1930’s is somehow “Russianized” because of its indebtedness to Eisenstinian montage, or that Godard is a phony because of his regurgitation, and simultaneous commentary on, a hodgepodge of global cinemas. Artistic recycling may be erroneous in the case of Morel/Besson and Tarantino, but it is so for different reasons, none of which include the mere fact that they are resorting to Eastern media consumption as influence.

It is a crucial distinction here that Tarantino is unabashedly honest and borderline arrogant in his film-literacy while Morel/Besson are more populist and unassuming in their ambitions. Nearly every shot and every sequence in Kill Bill is spiritually tethered to a similar moment in a marginalized (by Western standards) Asian Kung-Fu film, yet Tarantino’s ultimate resignation to “Orientalist tropes of impenetrable psyches and exotic otherness” betrays his appreciation. This is one area where Hunt nails it, discussing how Tarantino can only "have Asian" and not "be Asian." Morel and Besson feel no inclination to loudly proclaim their idolatry, instead disguising their influences in the comparatively unique French habit of parkour, which is questionable in an altogether different way. They, on the other hand, "have Asian" without seeming to desire to "be Asian", preferring to morph to their own context. The “right” thing to do here – that is, the approach that yields the greatest degree of respect and admiration and the lowest levels of hasty exploitation – is perhaps somewhere in the middle.